Büyülenme Hakkında Travesti
Büyülenme Hakkında Travesti
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Paraguayan travestis use a secret language called jeito—originated in the field of prostitution—which they use to protect themselves from clients, the police or any person strange to the places where they work and that threatens the security of the group.
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Bu derleme, transgender ve cinsiyet uyumsuz yetişkinlerin umumi gelişimi ve ömür kalitesi ile ilişkin araştırmaları özetlemektedir ve gelecekteki araştırmalar karınin önerilerde bulunmaktadır.
The city wears its history in its architecture. You güç see traces of the Romans, along with the Ottoman and Byzantian architecture that dot the landscape.
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Sosyal bindi ve cinsiyet kimliğinin doğrulanması burada eleştiri bir rol oynamaktadır. Içtimai cinsiyet kimliği ve bu popülasyondaki ifadelerde çeşitlilik konusunda gittikçe kalan bir ayrımındalık güfte konusu olsa da, biyopsikososyal gelişimin cinsiyet ikilisinin ötesinde ve geçişin ötesinde kapsamlı bir anlayışı eksiktir.
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On the other hand, within the same extended community there is a clear interest in incorporating [travestis] and highlighting them kakım central characters in novels, plays and songs. Thus, we could say that around the figure of traveestis there is a recognition and a forceful attempt to put them in places of visibility, especially, by lesbian authors of novels and music for alternative young people."[80]
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Activist Marlene Wayar in 1998. Between 1993 and 2003, ALITT collaborated with the City of Buenos Aires' Ombudsman's Office (Spanish: Defensoría del Pueblo) in a series of initiatives aimed at the transvestite community.[153] One of the first initiatives promoted by the Ombudsman's Office was the Informe preliminar sobre la situación de las travestis en la ciudad de Buenos Aires in 1999, a statistical report on the living conditions of the city's travestis.[153] Between 1995 and 2005, travesti organizations were strengthened by working with other groups, interacting with the academia and articulating with different political parties.[158] Around 1995, the gay magazine NX organized meetings to discuss the problem of sexual minorities in the country and travesti groups were invited to share their life experiences.[3] These gatherings led to a 1996 national meeting of activists organized in Rosario by the local group Colectivo Arco Iris, which is considered a milestone in the travesti movement, since they widely convinced the rest of the attendees to recognize them bey part of the broader Argentine LGBT movement.
Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.
Hormon seviyeleri alışılagelen sıfır biyolojik cinsilatif ve erkeklerin BSTc’deki nöron nüshalarının cinsiyet kimlikleriyle uyumlu çıkması ve daha önce Travesti hiç hormon terapisi almamış amma kendini hatun kişi üzere hisseden bir erkeğin BSTc’deki nöron saykaloriın kadınların aralığında çıkması, BSTc’deki nöron sayısıyla hormon seviyesi arasında bir rabıta olmadığını göstermektedir. Bu etüt da transseksüelliğin nörobiyolojik bir temeli olduğunu desteklemektedir.[7]